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American Art

VMFA’s historical American art collection represents three centuries of cultural exchange and development. With more than 2,700 objects ranging from the late 17th through the mid-20th century, the holdings include painting, sculpture, works on paper, and decorative arts—with particular strengths in works by women and artists of color.

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Ashcan and Urban Realism

Ashcan artists frequently depicted the prosaic sites of the early twentieth-century American city. With painterly brushwork and sketchily drawn forms, artists such as John Sloan, George Bellows, and Everett Shinn restituted the value of vernacular with subjects not necessarily considered artistic, such as grimy streets, popular entertainment, and children at play. VMFA also displays work by Samuel Woolf and other painters of the period who found culture in the commonplace.


The Power of the Portrait

In every media and era, the portrait is a powerful expression of human identity. Portraits make individual presentation possible while inviting interpretation by others—by viewers who read them with an eye to their own sense of self and society. Consequently, the meaning and relevance of a single “likeness” is constantly refreshed. These works by John Singleton Copley, Gilbert Stuart, George Catlin, Cecilia Beaux, Beauford Delaney, and John Singer Sargent represent the range of portraits in VMFA’s collections.


Gilded Age

Mark Twain coined the evocative name for this era. He viewed American society as having a luxurious appearance, that belied its larger social issues. In the decades following the Civil War, vast economic growth and new transportation networks spurred artists to seek education abroad, among them Charles Caryl Coleman, John White Alexander, and Julius LeBlanc Stewart. As a result, narrative subjects gave way to cosmopolitan design elements and an emphasis on aestheticism.

ON VIEW IN THE ATRIUM

Hiawatha's Marriage, modeled 1866, carved 1870, Edmonia Lewis (American/Mississauga Ojibwe, 1844-1907), marble. Virginia Museum of Fine Arts, J. Hardwood and Louise B. Cochrane Fund, 2024.26
Hiawatha’s Marriage, Edmonia Lewis

Edmonia Lewis’s Indigenous identity (Mississauga Ojibwe) contributed significantly to her interest in Henry Wadsworth Longfellow’s 1855 enormously popular epic poem The Song of Hiawatha, the literary source for this sculpture. Lewis’s response to Longfellow’s verse visualizes a passage from part X of the poem in which Hiawatha and Minnehaha “clasp … hands,” symbolizing not only their marriage but also the peace between their respective tribes, the Ojibwe and the Dakota. 

Hiawatha’s Marriage merges Westernized idealism and realism—the latter through the hair styles, arrows and quiver, and eagle feathers and the former by way of the generalized facial features, pronounced brows, high foreheads, and the gaze of the figures’ faces. Lewis carefully incised intricate, symmetrical patterns into the couple’s moccasins, Minnehaha’s shawl, and Hiawatha’s quiver. 

The moccasins, in particular, may reference Ojibwe or Dakota beadwork motifs, both of which are known for balanced, vibrant floral designs.